Tao Te Ching

October 3, 2005
Lao Tzu's classic Chinese text from the sixth century BCE has much to teach us today. Lao Tzu meditates on breath, enjoining the reader to practice breathing like a baby; reflects on hsu, or emptiness; juxtaposes heaven and earth; and soberly reminds readers of their mortality. People should "cling to no treasures," but rather devote themselves to a pure disinterestedness, becoming most truly themselves when they achieve selflessness. Hamill has rendered the Tao Te Ching afresh; his translation from the Chinese is achingly poetic. To wit, this lovely meditation: "It's best to be like water, nurturing the ten thousand things without competing, flowing into places people scorn." And yet Hamill does not seek to drain the text of its mystery. The Tao-literally, "the way"-resists being nailed down or put in a box and mastered. Hamill's poetry is complemented by Kazuaki Tanahashi's dramatic calligraphy, with 18 original representations of words or characters. Though unlikely to displace Stephen Mitchell's popular rendering of the Tao, this volume will delight spiritual seekers and devotees of Taoism, while also making a lovely gift.

March 24, 2003
Dale, a teacher of alternative medicine and author of Acupuncture with Your Fingers, offers a new translation of the ancient Chinese text credited by legend to the sixth-century sage Lao Tzu. Relying on several earlier translations from Chinese, Dale lovingly renders the 81 sections into verse rather than prose. Accompanied by Cleare's evocative black-and-white nature photographs, each poem is titled and stands alone. Included are Dale's informed commentaries for each verse that present the meaning of Lao Tzu's words for life today. For example Verse 30, "Defense and Aggression," is interpreted as permitting defense against violence, but never taking revenge or attempting to conquer others through the use of nuclear, chemical or biological weapons. One meaning of Verse 49, "Wisdom," is that each human, no matter how compromised and corrupted, has an innate humanity in his or her core. Dale uses the last verse, "The Paradoxes of Life," to summarize the meanings in the first 80. He contends that despite the evil uses that technology has been put to, such as the development of weapons of mass destruction, it is possible to transform this technological knowledge into a mutually dependent system of economy and communications that may be used to meet the needs of people worldwide. This transformation is a way for the modern world to live within Lao Tzu's Great Integrity, a life of harmony with one another.